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The Earth and Its Peoples: A Global History, Second Edition
Richard W. Bulliet, Pamela Kyle Crossley, Daniel R. Headrick, Steven W. Hirsch, Lyman L. Johnson, David Northrup
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Introduction | Questions to Consider | Source

The Life of Charlemagne:
The Emperor Himself
(c. 835)

The first "larger-than-life" figure of the Middle Ages, the emperor Charlemagne (r. 768-814) expanded the political and military boundaries of the Frankish state significantly and strengthened the alliance between the Carolingians and the papacy forged by his father Pepin I (r. 751-768). His most important biographer, Einhard (c. 770-840), was a product of the Palace School that Charlemagne ("Charles the Great") established at Aachen and became a loyal and trusted advisor both to Charles and to his son and successor, Louis the Pious (r. 814-840). Einhard's Life of Charlemagne set the standard for political biography in the early Middle Ages and gives us an interesting view of the first man to claim the title "Emperor of the Romans" in the West since late Roman times.

Questions to Consider
  • What do you make of Einhard's physical description of the king? How does it shape your view of Einhard as a biographer?

  • Considering what you know about conditions in the West during this time, why is Charlemagne's profound interest in learning so remarkable?

Charles was large and robust, of commanding stature and excellent proportions, for it appears that he measured in height seven times the length of his own foot. The top of his head was round, his eyes large and animated, his nose somewhat long. He had a fine head of gray hair, and his face was bright and pleasant; so that, whether standing or sitting, he showed great presence and dignity. Although his neck was thick and rather short, and his belly too prominent, still the good proportions of his limbs concealed these defects. His walk was firm, and the whole carriage of his body was manly. His voice was clear, but not so strong as his frame would have led one to expect....

He took constant exercise in riding and hunting, which was natural for a Frank, since scarcely any nation can be found to equal them in these pursuits....

He wore the dress of his native country, that is, the Frankish; [and] he thoroughly disliked the dress of foreigners, however fine; and he never put it on except at Rome....

In his eating and drinking he was temperate; more particularly so in his drinking, for he had the greatest abhorrence of drunkenness in anybody, but more especially in himself and his companions. He was unable to abstain from food for any length of time, and often complained that fasting was injurious to him. On the other hand, he very rarely feasted, only on great festive occasions, when there were very large gatherings. The daily service of his table consisted of only four dishes in addition to the roast meat, which the hunters used to bring in on spits, and of which he partook more freely than of any other food.

While he was dining he listened to music or reading. History and the deeds of men of old were most often read. He derived much pleasure from the works of St. Augustine, especially from his book called The City of God.... While he was dressing and binding on his sandals, he would receive his friends; and also, if the count of the palace announced that there was any case which could only be settled by his decision, the suitors were immediately ordered into his presence, and he heard the case and gave judgment as if sitting in court. And this was not the only business that he used to arrange at that time, for he also gave orders for whatever had to be done on that day by any officer or servant.

He was ready and fluent in speaking, and able to express himself with great clearness. He did not confine himself to his native tongue, but took pains to learn foreign languages, acquiring such knowledge of Latin that he could make an address in that language as well as in his own. Greek he could better understand than speak. Indeed, he was so polished in speech that he might have passed for a learned man.

He was an ardent admirer of the liberal arts, and greatly revered their professors, whom he promoted to high honors. In order to learn grammar, he attended the lectures of the aged Peter of Pisa, a deacon; and for other branches he chose as his preceptor Albinus, otherwise called Alcuin, also a deacon, - a Saxon by race, from Britain, the most learned man of the day, with whom the king spent much time in leaving rhetoric and logic, and more especially astronomy. He learned the art of determining the dates upon which the movable festivals of the Church fall, and with deep thought and skill most carefully calculated the courses of the planets. Charles also tried to learn to write, and used to keep his tablets and writing book under the pillow of his couch, that when he had leisure he might practice his hand in forming letters; but he made little progress in this task, too long deferred and begun too late in life.

Source: Einhard, Life of Charlemagne, in James Harvey Robinson, ed., Readings in European History (Boston: Ginn, 1904), 1:126-128.

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