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Drama

Arthur Miller

Arthur Miller was born in Harlem, New York in 1915 to a prosperous family of Eastern European Jewish descent.  His adolescence in New York, his family's economic decline, and his ethnicity are important, and he discusses them at length in interviews, essays, and Timebends, his 1987 autobiography.  These same factors inform many of his most important plays as well.  In an interview with Christopher Bigsby published in Arthur Miller and Company (1990), for example, Miller describes the Harlem of his youth as a "very pleasant place to be," at the time "one of the most beautiful neighborhoods in New York."  This pre-Depression era Harlem was happily multicultural, a neighborhood where Blacks from the rural South, Irish, Italian, German, and Eastern European immigrants lived together.  He remembers these times, before he moved to Brooklyn at age 12, much as the former residents of small towns remember their early years.

Miller's move to Brooklyn in the later 1920s triggers similarly happy memories.  He recalls playing ball in large open fields—"Brooklyn was then far less crowded than it later became and we called it the country"—and fishing in the Atlantic Ocean.  Like many recently arrived families (Miller's father had come to America as a small boy from Austro-Hungary and his mother, whose father had immigrated from Poland, was born in America), the Millers were engaged in a process that in Timebends Miller calls a gradual metamorphosis.  The "desire to move on. . . was given me as life's inevitable and rightful condition."    

Regrettably, two factors intervened to intrude upon this heretofore happy transformation: the Great Depression, precipitated by the Stock Market Crash of 1929, and evidence of anti-Semitism. Both of these matters, along with the metamorphosis of Brooklyn from "small town country" to an overcrowded city, also influenced Miller's plays.  His family, by his own description, was ruined by the Depression and very quickly declined from prosperity to an indigence.  A manufacturer of women's coats, Miller's father Isidore lost both his capital and "a perfectly viable business." By the fall of 1932, as Miller recounts in Timebends, it "was no longer possible in our house to disguise our fears.  Producing even the fifty-dollar-a-month mortgage payment was becoming a strain".   About this time, Miller, while watching other kids play, met an older boy, a college student, who stopped and explained to the teenager the implications of the country's economic collapse.  There existed "two classes of people in society," the young man observed, "the workers and the employers."  The former were exploited by the latter, and "a revolution that would transform every country was inexorably building up steam."  At the time, with the country in the throes of the Depression, such a utopian dream struck Miller and many other Americans as highly desirable.

Later in 1956, the year in which he announced his engagement to film star Marilyn Monroe, Miller would be asked to recount his attraction to Marxist ideology by the House Committee on Un-American Activities.  Having written The Crucible in 1953, an allegory of the Cold War Communist witch-hunts perpetuated by Senator Joseph McCarthy and like-minded politicians, Miller frankly recalled his association with leftists during the 30s and 40s, although he refused to name others who had participated.  (Several of his closest theatrical friends and collaborators, for example, worked with the Group Theatre in the 1930s, a company known both for its revolutionary acting techniques and its political ideology.) 

While many at the time and Miller himself regarded him as a radical, more recent critics like David Savran view him as falling more tamely within the ideological parameters of American individualism, as much indebted to Ralph Waldo Emerson as to Karl Marx.  Nonetheless, it is clear that Miller's politics at the time fell left of center.  The anonymous college student who had given him the impromptu lecture decades before had exerted his influence.  The basic conception of a more just economic scheme to replace a failed capitalism—and of individual responsibility in the face of difficult ethical predicaments—reverberates throughout his plays, especially such earlier works as All My Sons and Death of a Salesman.

As Miller recalls, the rise of fascism and, more specifically, anti-Semitism, exerted its effect as well.  After graduating from high school, for example, Miller was required to find work and found it in an auto parts warehouse.  Going for an interview on Long Island, however, he initially returned to Brooklyn without the position.  His employer at the time explained to him that he didn't get the new job because he was a Jew and, after a phone call, he was informed that he had gotten the job after all.  Anti-Semitism is the subject of his early novel Focus (1945), and later in his career he has represented the horrors of Nazism and the Holocaust in such works as his teleplay Playing for Time (1980) and Broken Glass (1994).  The politics of oppression are not limited only to instances of anti-Semitism and not merely the subjects for his writing, as Miller and other writers representing International PEN—an organization of writers that advocates for such rights as freedom of expression—have interceded when writers were threatened by governmental or other threats.  He and Harold Pinter, for example, traveled to Turkey in 1985 to investigate allegations that Turkish writers had been imprisoned and tortured.  Both writers also protested the death proclamation made by Iran's Ayatollah Khomeini against Salman Rushdie after the publication of Rushdie's book The Satanic Verses.

After working some three years in New York as a young man, Miller eventually enrolled at and graduated from the University of Michigan, where he won two successive Avery Hopwood Awards for his plays, one of which (No Villain) was revised and won the Theatre Guild Award in 1938, earning its author $1250.   Interestingly enough, although he had seen several plays as a teenager in New York—Ibsen's Ghosts and Clifford Odets' agit-prop drama Waiting for Lefty—he was not immediately drawn to play-writing.  At Michigan, he began by writing short stories and eventually came to regard the theater as an arena in which literature and political action might merge.  Upon graduating in 1938, Miller joined the playwriting division of the Federal Theatre, a government-sponsored program during the Depression to support unemployed actors, writers, and other theatrical artisans.  There, he continued writing and honed his craft, and also supported himself by writing radio plays.

Miller certainly came of age during the 1940s, achieving celebrity with the production of All My Sons in 1947 and the success of his Pulitzer-Prize winning play, Death of a Salesman.  All was not perfect, however, and the road to public acclaim was not always an easy one.  Miller's 1944 play The Man Who Had All the Luck closed on Broadway after only four performances and would remain a hidden theatrical treasure for over half a century.  In 1944, this "well-meant botch," Miller's description of the failed production, actually tempted him to abandon drama: "I would never write another play," he recalled in Timebends.  Yet in 2000, the fledgling company Antaeus produced the play in Los Angeles with considerable success; and in 2002 The Man Who Had All the Luck returned to the Broadway stage starring film actor Chris O'Donnell.  Reviewing the 2002 production, critic Gerald Rabkin termed the play "the worthy initiation of a distinguished, consciously moral dramatic journey."  The traveler, of course, is Miller himself, who in a remarkable career spanning nearly sixty years has become a pillar of the American—and world—theater.  Today, his plays continue to be produced, and Miller continues to write.  With his wife Ingeborg Morath, Miller has authored several travel books, including an account of the production of Death of a Salesman in China.

Selected Bibliography of Miller's Work
Selected Dramatic Works

Honors at Dawn (1936; first play produced as student)

No Villain (1938)

The Man Who Had All the Luck (1944; reprised in 2000 and 2002)

All My Sons (1947)

Death of a Salesman (1949)

An Enemy of the People adapted from Ibsen, 1950)

The Crucible (1953)

A Memory of Two Mondays (1955)

A View from the Bridge (1955)

After the Fall (1964)

Incident at Vichy (1964)

The Price (1968)

The Creation of the World and Other Business (1972)

The American Clock (1980)

The Archbishop's Ceiling (1984)

Two-Way Mirror (1989)

The Ride Down Mount Morgan (1991)

The Last Yankee (1993)

Broken Glass (1994)

Screenplays

The Misfits (1957, 1961)

Playing for Time (teleplay, 1980)

Everybody Wins, later Almost Everybody Wins (1983; 1995)

Selected Prose

Situation Normal (non-fiction prose, 1944)

Focus (novel, 1945)

Jane's Blanket (children's literature, 1963)

I Don't Need You Anymore (1967, short stories)

Timebends : A Life (autobiography, 1987)

Homely Girl, A Life and Other Stories (1995)

The Theatre Essays of Arthur Miller (rev. ed., 1995)

Echoes Down the Corridor (essays, 2000)
Further Reading About Miller's Work
Abbotson, Susan C. W. Student Companion to Arthur Miller.  Westport, CT: Greenwood Press, 2000.

Bigsby, Christopher.  Modern American Drama, 1945-1990. Cambridge: Cambridge UP, 1992.

_______________, ed.  Arthur Miller and Company. London: Methuen, 1990.

_______________, ed.  The Cambridge Companion to Arthur Miller.  Cambridge: Cambridge UP, 1997.

Bloom, Harold, ed.  Arthur Miller. New York: Chelsea House, 1987.

______________.  Willy Loman.  New York: Chelsea House, 1990.

Centola, Steven R., ed. The Achievement of Arthur Miller: New Essays. Dallas: Contemporary Research, 1995.

Corrigan, Robert W., ed. Arthur Miller: A Collection of Critical Essays.  Englewood Cliffs, NJ: Prentice Hall, 1969.

Griffin, Alice.  Understanding Arthur Miller. Columbia: U of South Carolina P, 1996.

Murphy, Brenda.  Miller: Death of a Salesman. Cambridge: Cambridge UP, 1995.

Roudané, Matthew C., ed.  Approaches to Teaching Miller's Death of a Salesman. New York: Modern Language Association, 1995.

____________________.  Conversations with Arthur Miller.  Jackson: University Press of Mississippi, 1987.

Savran, David. Communists, Cowboys, and Queers: The Politics of Masculinity in the Work of Arthur Miller and Tennessee Williams. m Minneapolis: U of Minnesota P, 1992.

Schlueter, June, and James K. Flanagan.  Arthur Miller. New York: Ungar, 1987.

Williams, Raymond. Drama From Ibsen to Brecht. London: Chatto & Windus, 1952.


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